Catchy title, eh? Now do I have your attention...
Vipassana meditation, or more specifically
this 10-day Vipassana meditation course run by
S. N. Goenka's students, was recommended to me by several people, including Allen who did the course 10 years ago in Nepal, not because of its religious significance (in truth the Goenka is absolutely adamant that this is non-sectarian and that anyone -- Hindu, Muslim, Jew, Christian, etc -- can be a Vipassana meditator), but because I was looking for a more formalized training in meditation.
I wanted to find a technique that would help me find calm and balance in my life. As you may have noticed in some of my blog posts, the level of uncertainty and chaos here in India can be at times quite maddening. I realized that I was coming to a place after living here for 2 years where I felt I was really starting to hate it. Everything would set me off; the constant car-horn honking, the cows covered in shit that take up what little room there is for pedestrians, people staring at us, people being incredulous that I neither was Indian or spoke Hindi, beggar children asking for money or candy... And I could be in a funk for days at a time. That is no way to live.
I missed the calm of the mountains and I wanted a way to find that calm within myself, no matter my location.
And I have to say that Vipassana REALLY really helped me. I'm not perfect, I know that, but now I have the tools to take control of my own happiness. The philosophy and the language of Vipassana may be based in Buddhism, but the teachings are things I'm sure you've heard (because I've heard them myself) a million times before:
Know yourself
You are the Master of your own mind
You are in control of your own happiness
Don't let what others do or say affect you
Let it go
But my goodness, every time someone said that to me I always wanted to scream: "HOW!?" How do you just let it go? How can you control your own happiness when some external thing has caused made you feel bad!?
But, Vipassana teaches you that ... in reality, in truth, that external thing did not make you feel bad. You, your sub-conscious brain read signals from your body that told you that you should feel bad.
The course teaches you a number of things including:
- All matter is constantly in flux - impermanent, ie their structure may change from moment to moment (no brainer, science has taught us that the atoms are constantly in motion, no matter is truly solid).
- You can experience (feel) these changes taking place on your body if you properly train your mind to focus. You will after 3 days of deep meditation be able to feel the skin on your body pulsating and vibrating. You will feel all manner of sensations (heat, tingling, stinging, pain, vibrating, the touch of your clothes). You will feel all these sensations over your body and realize their impermanence (their constant change)
- Understanding the impermanence of your own body helps you to understand the impermanence of life (All things are changing).
- With a heightened AWARENESS of your body (through deep focus of your mind), and the subsequent understanding of IMPERMANENCE, you will be able to develop EQUANIMITY towards life's ups and downs --- this is the essence of Vipassana, that you need to develop awareness and equanimity to reduce the misery in your own life.
- The root causes of human misery are CRAVING (passion, lust, greed, jealousy, desire, etc) and AVERSION (fear, loathing, hatred, angry, etc). For example, you really want something to happen - so much so that you stake much of your mental energy to making it happen. When it doesn't happen or only lasts a short time craving leads you to despair because you have lost sight of the impermanence of everything.
- The technique tries to train your body at the deepest level (sensations on your body) about equanimity, so that on a more superficial level (ie your day to day interaction) your mind becomes aware of how you are responding to stimulus. When your body comes in contact with stimulus (noise, smells, the sight of a person you like/don't like) your body literally responds with sensations (either pleasant or unpleasant) ... your unconscious mind then interprets these sensations for your conscious mind and your conscious mind takes that information and responds with how you outwardly feel towards this outside object. The problem of misery arises when your conscious mind reacts to the object in question without equanimity (balanced-mind) ... for example, someone insults you ... they acted once, but you relive this experience again and again in your thoughts. You make your own self miserable by not being able to accept the impermanence of the experience, impermanence of your own ego, impermanence of the feeling you have towards this experience .... this technique helps you at the deepest levels of your mind learn to let go.
But it was
HARD mentally and physically. We would meditate for, I'm not kidding, 12 hours of a 17 hour day (starting at 4:30am, ending at 9:30pm). You are asked to hold one posture for at least one hour of meditation - and I don't care who you are, it hurts; your feet go numb because of the weight of your legs on them, your knees scream with pain, your back and stomach muscles are in agony...
But you have to accept those sensations with awareness and equanimity ... because some (not all, but some) of this pain is a manifestation of your unconscious brain trying to get you to respond. What do I mean by that? I'll give you an example.
You know
I hurt my knee last May, right (nothing serious, but it gives me trouble). I wasn't looking forward to the prospect of having to hold my knee in only one position for an hour... but because I was going to give the technique a chance I gave it a go.
And the pain was UNBEARABLE.
My mind was so disturbed, it was pleading that the time be up ("When are they going to sound the gong that we're done!!?!?!?"), I was freaking out that I must be permanently injuring myself because the pain was so bad, in short ... by 55 mins I was done, I let go and changed positions ........ but my mind could not calm down, I was angry all the rest of the day and into the night. My hobbled out of the meditation hall in a huff - everything was a lie, the teacher was a crackpot! I had done serious damage to my knee it would never be the same -- this isn't blasted impermanence!! I didn't understand what they were talking about so obviously the teachers were wrong ....
And as I kept on fuming my knee kept on hurting - whereas only a couple days prior my knee would usually bounce back from pain after a meditation session was over ... this day my knee hurt up until I, convinced that my knee would never be the same, finally fell asleep.
An epiphany at the early morning (read: 4:30am) session - snapped me out of my funk. I had wasted a WHOLE DAY being upset ... a whole day of my life was spent fuming and huffing and puffing.... I couldn't meditate properly while I was upset, everything was frustrated because my mind was spinning with negativity. So I tried that morning to calm myself down... my knee hurt a little less, so I said ... "OK, today, try to meditate with equanimity, Nik"
And I learned two things from that. One, the pain was GREATLY reduced when I kept a balanced mind. When my mind was disturbed the pain was greater - because the negativity was feeding off itself (I was upset about my knee hurting, which made me feel like my knee hurt more, which made me upset about my knee....). When I tried to stay equanimous - not that the pain disappeared, but I could look at it more objectively, I would not be touched by it, I wouldn't feel it as much.
The second thing I learned was that I'm not perfect (selflessness, egolessness) - so even though I tried every session after that to last a whole hour in one pose, I forgave myself and got over it every single time I failed to do so.
HUGE! This was HUGE for my thinking.
I feel more in control of my emotions. Granted, I've had a pretty rough transition back to reality (I had a turn around time of 2 days before we're leaving on our next trip, so I've been busy to put it mildly). But even though I can tell I'm pretty upset about how insane things are right now ... I feel like I have to tools to cope and to keep myself from just being in a funk for the next couple of days.
I would recommend Vipassana to anyone who had the time to spare for it. I thought it was life-changing.
Here's a list of Vipassana centers in the
United States, and
the rest of the world (wink, wink)
But as a word of caution, I really think you have to want it. It can't be done strictly out of curiosity. You have to want to give the program a fighting chance ... only then will you be able to work through it like I did. I mean, I could have easily, when my knee started hurting, said "I'm done with this!" and left. But what would I have gained from that? I would have been upset, probably for days, and my knee might never really have recovered because I wouldn't have been able to let it recover mentally. I would have lost so much.
So its a gamble for sure whether it will help -- but it all depends on the meditator.
If you're interested in learning more about it, I would recommend checking out this book
"The Art of Living" by S. N. Goenka (the teacher of this practice) I haven't read it myself (I've got it on order), but I hear that it is an explanation of the technique. That said, I don't really think this book could ever be a replacement for the 10-day course ... which really forces you to really do the technique.
OK enough proselytizing.
Next up for us, this evening we're leaving to meet up with Allen's brother
Richard, who we're taking on a tour of south India (Kerala and Tamil Nadu) for the next two weeks. Then from that trip we split up: Allen comes back to Banaras to continue his field work and I head to Bangalore for 3 weeks to
help out at that NGO I worked with last spring.